Publications

Background
Recent advances in immunology, genomics, and cellular therapy have opened numerous therapeutic possibilities in pediatric hematology-oncology, generating new hope in poor prognosis situations. How decisions are made when it comes to treatments and aims needs to be explored in this new technological context. In particular, their impact on the gold standard of early referral to palliative care must be assessed.
Materials and methods
Stemming from an ethnographic study combining semistructured interviews and observations carried out in a hematopoietic stem cell transplant unit in a Montréal Pediatric Hospital, we discuss the decision-making process when a patient faces poor prognosis.
Results and discussion
Although health care providers individually envisioned that palliative care may be the best course of action for patients receiving emergent therapy, they remained collectively in the curative mode. The intricate relationship between science, hope, caregiver, and care receiver sustains this perspective even when (near) death is the probable outcome. When proven treatment fails, emerging therapeutic possibilities offer new hope that can delay the referral to the palliative care team.

Unaccompanied minors (UMs) are children under 18 who arrive on the territory  of a foreign country without the care of a guardian. In many countries their access to social and health care services depends on their legal recognition as minors. For instance, in France, high rejection rates of minor status place unprotected UMs in social precarity, such that in Paris, civil society organizations (CSOs) have stepped in to offer social, medical, and psychological care to unprotected UMs. In the context of the COVID-19 pandemic however, CSOs had to adapt their care provision.

We review promising CSO-led initiatives to ensure continuity of care for this population. In doing so, we highlight how, by promoting UMs’ healthy behaviors in the context of the pandemic, continued social interactions between CSO members and unprotected UMs may have contributed to disease prevention among UMs. In addition, CSOs have continued to advocate for sheltering unprotected UMs, calling on public authorities to take action.

This article presents a synthesis of literature on social intervention in the context of bereavement and the pandemic in Québec. Based on this literature, we note the way in which this knowledge could be mobilized in order to develop and implement innovative intervention tools and practices, particularly in the Greater Montreal Area. Among these emerging practices, we showcase a recently implemented project designed to establish a virtual practice community — a practical guide for stakeholders and intervention tools adapted to the situation in Montreal and Québec.

There has been much talk about decolonizing global health lately. The movement, which has arisen in various communities around the world, suggests an interesting critique of the Western dominant model of representations. Building upon the ‘decolonial thinking’ movement from the perspective of Francophone African philosophers, we comment on its potential for inspiring the field of global healthinterventions. Using existing literature and personal reflections, we reflect on two widely known illustrations of global health interventions implemented in sub-Saharan Africa – distribution of contraceptives and dissemination of Ebola virus prevention and treatment devices – featuring different temporal backdrops. We show how these solutions have most often targeted the superficial dimensions of global health problems, sidestepping the structures and mental models that shape the actions and reactions of African populations. Lastly, we question the ways through which the decolonial approach might indeed offer a credible positioning for rethinking global health interventions.

In January 2010, Haiti was hit by a terrible earthquake that pushed thousands of people to migrate. Many of them chose to settle in Quebec, Canada. Years after the earthquake, many Haitians continue to migrate to the Quebec province. Several studies however have shown that this population’s socioeconomic status is lower than the provincial average. Given the potential multiple stressors that affect Haitian migrants in Quebec, there are concerns about their health status.

Located at the intersection of international migration studies and global health, this paper offers an in-depth qualitative investigation of Haitian migrants’ representations of both their situation and self-perceived health in Montreal, Quebec. Our perspective on migrant health was inspired by the World Health Organisation’s framework on the social determinants of health and recent studies in the field of migrant health. We collected and analysed qualitative data from 23 key informants (i.e., 12 women and 11 men, aged 21-76 years old) from diverse socioeconomic backgrounds. The analysis of the data from these people’s narratives revealed the importance of structural determinants such as social position, and intermediate determinants such as living and working conditions. Our analysis also highlighted several interrelations between those determinants. Specifically, participants reported coping with issues related to migrant status, income, occupation, language, and racism, and challenging living and working conditions, and stress. This study underscored the importance of social support brought by relatives, friends, as well as community-based organisations and religious practices.

Our findings were coherent with available literature looking at the determinants of health of racialized and migrant minorities in other high-income regions of the world. Our conclusive remarks featured reflections on three cross-cutting issues and their practical implications for policy and practices.

Introduction: One in five pregnancies does not make it to term in Canada and this type of loss is a painful experience for most parents. Research that has focused on the experiences of these bereaved families describes interventions that should be favored, but generalizes them to all
populations affected by this phenomenon. As a result, their needs are unknown and support and care interventions for them are not well developed and personalized.

Objectives: The objective of this study is to describe, throughout their care path, the experience of immigrant parents who have gone through a perinatal death. The second objective is to describe their needs.

Method: A descriptive and qualitative research using semi-structured interviews was conducted with 18 immigrant parents who had experienced a perinatal death in the last 5 years and who were living in 3 different regions of Quebec (Canada).

Results: The experience of immigrant parents with perinatal death reveals 3 themes: a lack of knowledge of the health care system, the importance of
personalized care and isolation that is affected by their migrant experience.

Discussion and conclusion: The experience of having suffered a perinatal death involves specific characteristics unique to the immigrant community. The parents from this community experience greater challenges considering the immigration context. Simple clinical recommendations could recognize
their particular life experience as an immigrant parent. It is essential to adapt the treatments offered to them accordingly

In our contemporary societies where people are confronted by the requirements of performance and adaptability, and where, moreover, the democratic ideal persists, how people being the subject of racism in the workplace deal with such issues? What power of speech is giving to them and how is it being given? The organizations must show fairness toward their employees, thus supporting a democratic ideal where each worker would have the same rights and liberties. Nevertheless, relations of domination and oppression persist. Concurrently, in those organizations the subject confronts the implicit injunction to be efficient, to be autonomous and to be productive. The subject becomes responsible for his integration into the collective and he has to carry the responsibility to live “well” in the workplace. Our article will question the self-censorship of people being subjects of racism and who are not able to tell it at the risk of, seemingly being unproductive. Through a specific research methodology, we also reveal a clinic of interculturality as an approach of intercultural intervention.

In this article, we feature photographs and cellphilms produced by 13 girls and  young women (aged 13 to 19) from urban, rural, and Indigenous areas of   Quebec, Canada during the COVID-19 pandemic. Framed within girls’ studies, we present girls’ and young women’s creations and co-analysis about wellbeing during a period of lockdown. We explore how girls and young women restructured their routines at home as well as negotiated motivation and the pressure to be productive. We note that girls had more time than usual for creative activities and self-discovery and that they engaged with the politics of the pandemic and advocated for collective forms of wellbeing. Importantly, girls reported that participating in this research improved their wellbeing during this lockdown.

Background

Relocation and resettlement are often accompanied by physical, mental, and social challenges for migrant youth. Community-based programs have the potential to benefit their wellbeing and resettlement. However, there is limited research on the mechanisms by which these interventions work from the perspective of youth, including during the COVID-19 pandemic. By including youth’s lived experiences, community-based programs may gain a richer understanding of how to best deliver their programs and contribute to the wellbeing of migrant youth during the pandemic.

Objectives

This study aimed to:
1) Describe migrant youth’s experiences participating in Say Ça!, a community-based welcome program in Montreal, during the pandemic; and
2) Explore the underlying processes that contribute to migrant youth’s wellbeing and resettlement from the perspectives of service users, and how these have been affected by the pandemic.
Methods.

Six youth from Say Ça! participated in a photo novella project to reflect on their experiences in the program during COVID-19 and how these contributed to their wellbeing. Semi-structured online interviews were conducted to document the meaning behind the journal entries and accompanying images.

Results

Participants identified challenges and benefits on youth wellbeing of engaging in the program during the pandemic. Lessons are drawn on the underlying processes of effective community-based welcome programs and necessary changes to best respond to the needs of migrant youth during the COVID-19 pandemic.

Compte tenu de la conjoncture actuelle, de la montée du racisme ici et ailleurs, de la responsabilité de tous les acteurs pour lutter contre ce phénomène, cette trousse, loin d’être exhaustive, a pour seule ambition de rassembler de multiples ressources qui pourraient soutenir toutes personnes et organisations souhaitant s’inscrire dans une démarche de lutte au racisme. Son objectif est ainsi d’outiller les acteurs.rices de l’École de travail social à la lutte contre le racisme, autant dans ses manifestations interpersonnelles, institutionnelles, culturelles, que systémiques.

Access to quality drinking water is a fundamental right. Despite Canada’s wealth of fresh water, many First nations, including the Anishinaabeg, regularly face inequitable access to quality drinking water, a situation that has health, spiritual and cultural consequences. These injustices are a direct result of colonization and the unequal relationship between the Canadian government and First Nations, which has greatly contributed to restricting the traditional role of Anishinaabeg women as water protectors, despite their spiritual and identity connection to water. Nevertheless, these women have shown resilience, which is reflected in a number of initiatives to raise awareness, mobilize and advocate for water protection. In this article, we seek to show that an ecological and sanitary issue, such as the availability of quality drinking water for Indigenous peoples in Canada, is part of a power struggle, past and present, with the federal government and the provinces. Our article aims more specifically at : 1) showing the importance of the lack of availability of drinking water for Indigenous nations ; 2) describing the traditional role of Anishinaabeg women as water protectors ; 3) situating the water issue in its colonial context ; and 4) exploring the various mobilizations led by Indigenous women in response to this historical and political problem.

Globally, the COVID-19 pandemic is causing extensive morbidity and mortality and is fueling psychological distress across populations. Early evidence has shown an increase in anxiety, depression and sleep problems in the general population.1
,2
Although pandemics shatter the functioning of communities and families globally, there is a paucity of studies targeting the effects of pandemics on youth mental health.
As mental health professionals, our fields have become aware of how the COVID-19 outbreak represents an extraordinarily stressful experience for youths, including how necessary public health measures may also threaten personal and collective meaning-making, and disrupt family dynamics and youths’ usual social environment. Because of the COVID-19−related school closures and social distancing measures, millions of children have been confined at home. Although families, communities, and schools have attempted to adapt, at times successfully, many children and youth have been deprived of structured support, trapped in dysfunctional family settings, and are relying largely on peer relations through the unsupervised use of social media.3
In the absence of much needed evidence, clinical experience and available evidence on stress-related disorders in emergency settings is provisionally informing clinical practice and defining the role of child mental health services during a pandemic. Although it is impossible and premature to address all aspects of pediatric mental health during the COVID-19 pandemic, it is important to begin conceptualizing what this pandemic has meant for our practice and where and how we can promote pediatric mental health during a global emergency that is not currently remitting.

Complicated grief remains a controversial topic. Although this concept is found in many cultures, few scientific studies address it from a transcultural perspective. This article, through the presentation of a clinical case and a literature review, describes the particularities of grief across cultures and in the context of immigration, offers a transcultural view of complicated grief and discusses limitations of international classifications to diagnose complications of grief across cultures. Culture and religion influence the mourning process, grief’s clinical manifestations and possible complications. Thus, distinction between normal and complicated mourning in an intercultural context can become complex. The concept of complicated grief is discussed by emphasizing the importance of a culturally sensitive approach to enable an appropriate clinical assessment. We highlight the central question of the meaning given to death and the symptoms experienced in times of mourning. We then discuss the relevance of a critique of the risk of medicalization of bereavement and the limits of international classifications (DSM-5 and ICD-11). We argue that future nosographies would benefit from taking into account the characteristics of complicated grief in non-Western cultures, including specific determinants such as belief systems surrounding “bad death” and cultural interpretations of dreams about the deceased.

This commentary aims to provide a glimpse into some of the early and continuing impacts of the COVID-19 pandemic on our global and public health projects: research in low-resourced settings; research with vulnerable populations, such as asylum seekers, Indigenous communities, children, and mental health service users; and research with healthcare professionals, frontline workers, and health planners. In the early context of restrictions caused by COVID-19, this commentary highlights our research setbacks and challenges, and the ways in which we are adapting research methodologies, while considering ethical implications related to the pandemic and their impacts on conducting global and public health research. As we learn to become increasingly aware of some of our limitations in the face of the pandemic, some positives are also worth highlighting: we are mobilizing our training and research skills to participate in COVID-19 projects and to disseminate knowledge on COVID-19, including through papers such as this one. However, we do acknowledge that these opportunities have not been equitable. Each thematic section of this commentary concludes with key recommendations related to research in the early and continuing context of the COVID-19 pandemic that we believe to be applicable to early- and not-so-early-career researchers working in the global and public health fields.

• COVID-19 lockdown left parents as the sole respondents for their children’s needs.
• We examine parents’ reports on the response their child received to their needs during the lockdown.
• Parents of older children reported less fulfillment of children’s needs.
• Societies must ensure pandemics do not create context for child neglect.

Adolescence is a critical period of development, when one-in-five psychiatric disorders emerge. Anxiety, depression, and suicide are the most common. However, most children and youth in need of mental health services in Canada do not have access to them. There is limited information about education and support programs for parents of adolescents to promote their children’s mental health, particularly among ethno-cultural populations. Moreover, the quality of studies focused on these programs is variable. An
environmental scan was conducted to identify community-based programs across Canada oriented to assist the parents of adolescents in the promotion of mental health, as well as the challenges and areas for improvement of these interventions. Alongside, a scoping review of the international and Canadian literature on this topic was carried out. This Policy Brief presents the results and recommendations of both studies.

The pandemic has highlighted the complexity of public health measures and their side effects, the intricacy of the underlying health, social and political phenomena at play as well as their specificity for marginalized minority communities. Based on this experience, this commentary suggests that it would be relevant in the future to develop consultation mechanisms that take into account the entire population, including marginalized minority groups, in order to better inform decision-making processes in times of pandemic. In a context of fluid crisis, any consultation process must take into account the limits of what is possible and mourn the comprehensiveness in favour of repeated iterations of dialogue, mediation and decision-making. This means creating conditions favourable to the consideration of the most vulnerable people and groups’ voices by public authorities. In order to prepare for the next crises, it is necessary to develop strong links between public institutions and communities, both of majorities and minorities, in order to define the mechanisms favouring the emergence of truly inclusive public health, taking into account the physical, mental and social health of the population.

En France, les mineurs non accompagnés (mna) rencontrent de multiples obstacles qui peuvent avoir des effets négatifs sur leur santé mentale. Les professionnels de la santé et du social qui participent à leur prise en charge doivent développer et mettre en œuvre des approches et outils adaptés aux réalités des mna et qui leur offrent un espace d’interactions le plus ouvert possible. À partir d’une revue de littérature, nous proposons dans cet article de dresser un état des lieux de la santé mentale des mna et d’identifier les approches ainsi que les outils développés et mis en œuvre par les professionnels qui visent à favoriser la communication et l’expression des mna (notamment l’approche interculturelle, le travail en interdisciplinarité, l’art-thérapie). Nous formulons en conclusion plusieurs pistes de réflexion à l’endroit des professionnels et des pouvoirs publics qui travaillent avec ce jeune public migrant.

Les sentiments xénophobes, la discrimination et les crimes et incidents de haine sont en augmentation à travers le monde. Bien que la relation entre les attitudes et les comportements ne soit pas linéaire, les attitudes de l’ensemble de la population envers la légitimation de certaines formes de violence peuvent représenter un facteur de risque et alimenter la polarisation sociale, ce qui peut à son tour faciliter le recours à la violence au nom d’une idéologie radicale parmi les personnes vulnérables. . Ainsi, comprendre les facteurs de risque et de protection associés aux attitudes positives à l’égard de la radicalisation violente est un point de départ important pour éclairer des programmes de prévention efficaces. Cependant, peu d’études empiriques ont examiné les attitudes positives à l’égard de la radicalisation violente chez les jeunes, qui courent un risque accru de radicalisation violente. En 2015, un échantillon d’étudiants fréquentant 14 collèges au Québec (74% âgés de 16 à 21 ans, 71% de femmes) a participé à un sondage en ligne visant à enquêter sur les attitudes positives envers la radicalisation violente et le risque associé (c.-à-d. Discrimination, exposition violence, dépression, identité collective polarisée) et facteurs de protection (c.-à-d. orientation future positive, soutien social, religiosité). Deux ans plus tard, la même enquête en ligne a été menée dans six collèges, pour examiner à un niveau préliminaire l’évolution du phénomène dans le temps. Le présent article résume les résultats de ce projet de recherche avec l’objectif final d’améliorer notre compréhension de la radicalisation violente chez les adolescents et les jeunes adultes, afin d’identifier des pistes potentielles de prévention et d’intervention. 71% de femmes) ont participé à une enquête en ligne visant à enquêter sur les attitudes positives à l’égard de la radicalisation violente et le risque associé (c.-à-d. Discrimination, exposition à la violence, à la dépression, identité collective polarisée) et les facteurs de protection (c.-à-d. Orientation future positive, soutien social , religiosité).

Objectives: We describe the knowledge translation strategies in two projects and share lessons learned about knowledge sharing and uptake.

Methods: To generate findings for dissemination: (1) the Republic of Côte d’Ivoire (RCI) project relied on a multiple case study design to document barriers and facilitators to implementing a community-led prevention strategy targeting Ebola virus disease; and (2) the Tunisia project used several designs to assess a mental health training’s effectiveness, and a case study design to explore contextual factors that may influence anticipated outcomes.

Results: To share findings with participants, the RCI project relied on workshops and a pamphlet, and the Tunisia project relied on a structured half-day dissemination workshop and research summary. Facilitators that may have encouraged sharing and using findings include involving champions in dissemination activities, ongoing collaboration, and developing/implementing context-specific knowledge sharing strategies. Barriers include omitting to assess strategies, limited consideration of a wider audience, and the exclusion of a knowledge translation training component.

Conclusions: Our experiences might be useful to contexts involved in global and public health research that wish to address the “know-do gap.”

Guide à l’intention du personnel enseignant pour favoriser le développement du bien-être et de la santé mentale en contexte scolaire au vu des nouvelles réalités imposées par la pandémie

The term “second-generation immigrant” remains widely used by researchers to refer to children of immigrant parents. In this paper, we criticize the normalization of this term and its potential for infinite extension from a historical perspective. We analyze the different meanings it can have according to the social and political context, according to the parents’ country of origin, and according to the historical link between the country of birth and the country of origin. In a situation where the identity construction of the children of immigrants is complex and singular, this term can constitute a positive affirmation of identity for some, while for others it can carry a burden of social suffering.

A position statement developed by the Canadian Psychiatric Association’s (CPA) Transcultural Section and approved by the CPA Board of Directors on July 9, 2020

To help primary care teams improve patient-centered care, we elicited health and life goals of immigrants with a chronic disease. We conducted an exploratory study of the (1) acceptability of home visits by volunteers to collect health information and (2) content of health and life goals within a primary care program for immigrants with chronic disease. Pairs of trained community volunteers visited 23 patients in their homes and asked them to identify three life goals and three health goals. We conducted content analyses of written notes. Health goals were related to disease prevention and symptom control, family well-being, own quality of life, own or family members’ work and/or financial situation. Life goals concerned family well-being, their own quality of life, work/financial situation and health. Given the limited time health professionals have with their patients, trained community volunteers could be important members of primary care teams caring for immigrants.

Cet article reprend les intentions de départ des journées d’étude qui entendaient explorer, dans une perspective comparative France-Québec, la pluralité des récits impossibles dans divers champs d’études et de pratiques (intervenants sociaux, formateurs, juristes, psychologues, traducteurs-interprètes). Elles avaient pour ambition de décloisonner les expertises et faire dialoguer les différents acteurs pour mieux comprendre et analyser les expériences et phénomènes en contexte migratoire. Ceci nous a amenés progressivement sur le terrain de l’interculturalité. Nous pensons que les perspectives théoriques et pratiques entourant le recherche et l’intervention en contexte interculturel au XXIe siècle pourraient être actualisées et enrichir ainsi les regards sur les phénomènes sociaux et migratoires. C’est à partir d’une recension des écrits et une reconnaissance des tensions interculturelles, que nous proposons de développer une dimension critique qui permet de tenir compte des rapports de pouvoir, des dimensions structurelles et systémiques qui régissent les rapports sociétaux. Ainsi, nos propos invitent l’univers du politique, de la pratique et la recherche à mieux définir leurs contours pour s’adapter aux enjeux contemporains et promouvoir une perspective interculturelle ancrée dans les réalités et expériences vécues par les premiers concernés, les acteurs eux-mêmes, les citoyens et la société civile.

In 2019, 30,615 asylum claims were made in Quebec, representing almost half of the claims made in Canada. Asylum-seeking families with young children (0 to 5 years) represent a significant proportion of this population. Canada, as well as Quebec, have a responsibility to protect asylum seekers and to ensure that public policies promote health and well-being, especially among children. However, certain existing public policies exclude asylum seekers and are negatively affecting families. This commentary seeks to raise awareness among all those involved in policymaking, especially decision-makers, regarding asylum-seekers and three policy domains that are contributing to poverty, social isolation, and reduced access to care among asylum-seeking families with young children. These include the lack of eligibility for child benefits, the limited access to affordable daycare, and barriers to accessing family doctors. Consequently, both parents and children suffer impacts to their health and well-being. We are calling on our governments to assume their responsibilities and eliminate these inequities, and to ensure that the health of asylum seekers is considered in all policies.

Le présent ouvrage, en évitant le traditionnel clivage entre méthodes qualitatives et quantitatives, présente 30 devis ou analyses de recherche, dont l’étude de cas, la théorisation ancrée, la revue de littérature systématique, l’essai randomisé, le groupe de discussion focalisée, les analyses multiniveaux, la modélisation par équations structurelles et les approches participatives. Cette nouvelle édition est également enrichie de chapitres portant sur l’examen de la portée, la méta-review des écrits, l’analyse de puissance, l’analyse d’agrégats géographiques, les algorithmes d’apprentissage automatique ou statistique, la modélisation de type Rasch et les enquêtes en ligne.

What factors influence the impact of the crisis associated with COVID-19 on Montreal cultural communities?

Our study indicates that certain groups in cultural communities are made vulnerable by the intersection of multiple economic and social factors, in particular:

• Precarious financial situation;
• Employment in a position at high risk of exposure to COVID ;
• Precarious migration status or lack of status;
• Lack of medical insurance;
• Being allophone;
• Low literacy;
• Being targeted by racism.

These factors may contribute to high levels of infection and psychosocial distress in certain multiethnic, low-income neighbourhoods in Montreal.
Public health policies must take into account the combined impact of these economic, linguistic, sociocultural and migratory factors.

1. Collect data on COVID’s social determinants
2. Facilitate community collaboration and consultation
3. Improve access to health information and guidelines through a multilingual communication
4. Promote access to health and psychosocial services
5. Provide universal access to financial support measures
6. Ensure that COVID-related workplace health and safety measures are respected
7. Guarantee food security
8. Prevent evictions linked to the pandemic
9. Promote family well-being
10. Strengthen intercommunity relations and act against racism

What factors influence the impact of the crisis associated with COVID-19 on  Montreal cultural communities?

Our study indicates that certain groups in cultural communities are made  vulnerable by the intersection of multiple economic and social factors, in  particular :

• Precarious financial situation;
• Employment in a position at high risk of exposure to COVID ;
• Precarious migration status or lack of status;
• Lack of medical insurance;
• Being allophone;
• Low literacy;
• Being targeted by racism.

These factors may contribute to high levels of infection and psychosocial  distress in certain multiethnic, low-income neighbourhoods in Montreal.

Public health policies must take into account the combined impact of these  economic, linguistic, sociocultural and migratory factors.

Background
Migrant families’ transnational ties (i.e., connections to their countries of origin) may contribute to their hardships and/or may be a source of resiliency. A care approach that addresses these transnational ties may foster a positive identity and give coherence to experiences. We conducted an integrative review to determine what is known about transnational ties and the care of migrant families during pregnancy, postpartum and early childhood.

Methods
We searched 15 databases to identify literature reporting on a health or social program, service, or care experience of migrant families during pregnancy up to age five in a Western country (i.e., Canada, US, Australia, New Zealand or a European country). Information regarding if and how the service/program/care considered transnational ties, and care-providers’ perceptions of transnational ties, was extracted, analyzed and synthesized according to transnational ‘ways of belonging’ and ‘ways of being’.

Results
Over 34,000 records were screened; 69 articles were included. Care, programs and services examined included prenatal interventions (a mhealth app, courses, videos, and specialized antenatal care), doula support, maternity care, support groups, primary healthcare and psycho-social early intervention and early childhood programs. The results show that transnational ties in terms of ‘ways of belonging’ (cultural, religious and linguistic identity) are acknowledged and addressed in care, although important gaps remain. Regarding ‘ways of being’, including emotional, social, and economic ties with children and other family members, receipt of advice and support from family, and use of health services abroad, there is very little evidence that these are acknowledged and addressed by care-providers. Perceptions of ‘ways of belonging’ appear to be mixed, with some care-providers being open to and willing to adapt care to accommodate religious, cultural and linguistic differences, while others are not. How care-providers perceive the social, emotional and economic ties and/or the use of services back home, remains relatively unknown.

Conclusion
Significant knowledge gaps remain regarding care-providers’ perceptions of transnational ‘ways of being’ and whether and how they take them into account, which may affect their relationships with migrant families and/or the effectiveness of their interventions. Continued efforts are needed to ensure care is culturally safe for migrants.

This article aims to share key findings from a scoping review of the literature about LGBTQI migrants from a global context. The scoping review methodology allows for rapid assessment of a broad range of literature while also highlighting key knowledge and policy strengths and gaps. Although this review focuses on the Canadian-specific literature, it also compares the Canadian context with the broader global context. Upon presenting a synthesis of the knowledge produced about LGBTQI migrants, implications on Canadian refugee and newcomer settlement policies are critically assessed. This review presents how the Canadian literature has shifted over the past decade from a focus on legal scholarship to broader knowledge from multiple disciplines about the social, political, economic and transnational contexts for LGBTQI migrations to Canada. Although there have been key improvements to Canadian refugee policy, there remains a lack of federal and provincial policies and settlement programs designed to attend to the particular needs of LGBTQI migrants. The relevance of the Canadian knowledge and policies in relation to knowledge emerging from the Global South and elsewhere in the Global North will also enrich the discussion about present and future research and policy directions in this area.

The field of refugee family research and intervention forms a growing field of scientific study, focussing on the refugee family as the central niche of coping with, and giving meaning to, trauma, cultural uprooting, and exile. This important new book develops an understanding of the role of refugee family relationships in post-trauma healing and provides an in-depth analysis of central clinical-therapeutic themes in refugee family psychosocial interventions. Expert contributions from across transcultural psychiatry, psychology, psychotherapy and social work have provided chapters on post-trauma reconstruction in refugee family relationships, trauma care for refugee families, and intersectorial psychosocial interventions with refugee families. This exploration of refugee family systems in both research and clinical practice aims to promote a systemic perspective in health and social services working with families in refugee mental health care.

Canada has no legislation prohibiting forced labour, relying instead on human trafficking penal dispositions; the two are intimately related. However, there was only been one conviction for human trafficking for the purposes of forced labour. Here, we offer an analysis of jurisprudence according to a model of labour trafficking focusing on the intersection of labour exploitation and coercion, particularly among migrant workers. We argue that Canadian human trafficking law remains incomplete and fails to address situations of forced labour. There is a need to think creatively about recourses. Labour and human rights law recourses are more accessible to migrant workers than human trafficking law, given the lighter burden of proof and the unlikelihood that courts will recognize the systemic coercion to which migrant workers are subject. Workers and advocates are understandably drawn to these alternative recourses, yet consequences for employers profiting from forced labour are disappointingly minor.

Selon les intervenants de la Commission des normes, de l’équité, de la santé et de la sécurité du travail (CNESST), presque 50 % des travailleurs touchés par une lésion professionnelle sur l’île de Montréal seraient issus de l’immigration (ou de groupes ethnoculturels) (CNESST, 2010). Il ne s’agit que d’une estimation, puisque les indicateurs ethnoculturels tels que le pays de naissance, la langue maternelle ou autres ne sont pas des données colligées par la CNESST. Dans le cadre du projet de l’IRSST intitulé Comprendre le processus de réadaptation et de retour au travail dans le contexte des relations interculturelles (Côté et al., 2017), travailleurs, employeurs, cliniciens et intervenants de la CNESST ont été interrogés au sujet des obstacles et des facilitateurs relatifs au retour au travail. Pour le volet clinicien et intervenant de la CNESST, des stratégies ont été identifiées, ainsi que des besoins en matière de développement de compétences interculturelles (CI). Selon les intervenants, l’acquisition de compétences interculturelles peut faciliter la communication interculturelle par les habiletés relationnelles, la capacité d’écoute et de compréhension. La présente recherche a pour objectif le développement du contenu d’un outil d’aide à l’amélioration des compétences interculturelles des intervenants de la CNESST à partir d’une démarche de coconstruction. Cette étude prévoit : la coconstruction d’un outil d’aide à la communication interculturelle pour les intervenants de la CNESST (objectif 1), la documentation du processus de coconstruction de l’outil d’aide à la communication interculturelle (objectif 2) et l’évaluation du développement des compétences interculturelles d’un groupe d’intervenants de la CNESST (objectif 3).Un groupe de travail, composé de dix intervenants (conseillers en réadaptation, agents d’indemnisation) et d’un animateur, un groupe de validation composé de quatorze intervenants (conseillers en réadaptation, agents d’indemnisation) ainsi qu’un comité directeur, se sont réunis sur une base régulière pendant environ dix-huit mois dans la perspective de la recherche collaborative et suivant une approche de coconstruction. Pour atteindre l’objectif général de cette recherche, plusieurs approches méthodologiques et outils de collectes de données ont été utilisés. Tout d’abord, pour répondre à l’objectif 1, a) la recherche collaborative (Desgagné, Chené et Roy, 1997) et b) la méthode des situations en contexte interculturel (Apedaile et Schill, 2008; Mutha, Allen et Welch, 2002; Van Staalduinen, Towle, Godolphin et Laing, 2003; White et Gratton, 2017). Pour répondre à l’objectif 2, c) l’observation participante lors de chacune des rencontres avec le groupe de travail et le comité directeur. Puis, pour répondre à l’objectif 3 sur le développement de la compétence interculturelle, d) l es questionnaires : Intercultural Effectiveness Scale (IES) (Portalla et Chen, 2010) et Intercultural Sensitivity Scale (ISS) (Chen et Starosta, 2000) ont été appliqués aux intervenants et e) un groupe de discussion (avec le comité directeur

L’étude Réactions a pour but de comprendre de façon longitudinale l’expérience des enfants et adolescents d’âge scolaire de la pandémie de la COVID19 ainsi que ses effets sur eux-mêmes et leurs parents. Plus précisément, il s’agit de :1) Dresser un portrait des connaissances et de la compréhension des jeunes de  la pandémie de la COVID19; 2)Explorer les représentations des jeunes des conséquences positives et négatives des mesures de prévention et de protection imposées en réponse à la COVID19; 3) Identifier les facteurs qui contribuent et nuisent au bien-être des enfants, des adolescents et de leur parent en contexte de confinement et de déconfinement; 4) Décrire l’évolution du bien-être, du fonctionnement parental, du fonctionnement familial et du soutien social des familles du Québec au cours de la crise de la COVID19; 5) Générer des connaissances pouvant être mobilisées par les décideurs afin d’être mieux préparés pour soutenir les familles lors de prochaines situations de crise.

Objective
To assess the effect of a free healthcare policy for children under five years old implemented in Burkina Faso since April 2016, on the use of health care of non‐malarial febrile illnesses (NMFI).

Methods
To assess the immediate and long‐term effect of the free healthcare policy in place, we conducted an interrupted time series analysis of routinely collected data on febrile illnesses from three urban primary health centres of Ouagadougou between 1 January 2015 and 31 December 2016.

Results
Of the 39 046 febrile cases reported in the study period, 17 017 NMFI were included in the study. Compared to the period before the intervention, we observed an immediate, non‐statistically significant increase of 7% in the number of NMFI (IRR = 1.07; 95% CI = 0.75, 1.51). Compared to the trend that would have been expected in absence of the intervention, the results showed a small but sustained increase of 6% in the trend of monthly number of NMFI during the intervention period (IRR = 1.06; 95%CI = 1.01, 1.12).

Conclusion
Our study highlighted an increase in the uptake of healthcare services, specifically for NMFI by children under five years of age, after the implementation of a free care policy. This analysis contributes to informing decision makers on the need to strengthen the capacities of healthcare centres and to anticipate the challenges of the sustainability of this policy.

This study used data from the Canadian Community Health Survey (CCHS) (2005–2014) to analyze the relationships between sexual orientation item nonresponse and interview language, conversation language, migration status (migrant-non-migrant), cultural background, sex, age, education level, and marital status in a cross-sectional sample over 18 (n = 351,713 participants). Item nonresponse rates oscillated between 0.87% in 2007 and 1.4% in 2014. Individuals who self-declared as belonging to cultural groups such as Chinese, South Asian, South East Asian, Arab, Indigenous and Other had higher nonresponse odds compared to people who self-identified as Whites. The results showed significant higher nonresponse odds among immigrants. Women had higher nonresponse rates. The likelihood of non-answer increased with age and decreased with education. French interviews, interviews in other languages and speaking both English and French produced less nonresponse. Contrary to common beliefs, sexual orientation questions are not too controversial. Sexual orientation nonresponse is low and stable over time suggesting that research participants are willing to answer sexual orientation questions. These findings highlight that immigrants and people who self-declare as belonging to different cultural groups may interpret the sexual orientation questions differently.

Internationally, human trafficking is usually defined officially as involving a range of exploitative scenarios: forced labor, sexual exploitation, illegal adoption, and organ sales are all commonly included. Each of these phenomena, while having some commonalities, also has many different characteristics. When the state or civil society tries to respond to “human trafficking,” it can be difficult to find an approach that works for all these scenarios. This chapter will discuss the strengths and weaknesses and the advantages and disadvantages of endeavoring to serve the differing populations of people affected by sexual exploitation versus labor trafficking. To substantiate our analysis, we will highlight the experiences of frontline workers by drawing on the findings of 79 interviews conducted in Canada with stakeholders and practitioners in the field. In the context of increased efforts worldwide to counteract trafficking in all its forms, with a notable growing attention to forced labor, this chapter will examine the challenges that arise from tackling diverse forms of trafficking, looking specifically at forced labor and sexual exploitation.

While there is increasing attention to the perspectives of people caught up in human trafficking – attention that has helped illuminate the cloudy nature of consent and agency in situations of human trafficking – the perspectives of children are relatively absent from the debate. Western notions of childhood downplay children’s agency and decision-making. In this chapter, the results of a study that explored the perspectives of over 50 West African children “rescued” by Nigeria’s NAPTIP, a governmental agency mandated to fight human trafficking and protect its victims, are shared. One theme that emerged strongly from the children’s narratives was the centrality of their quest for education, training, and other life opportunities as a factor that led them into situations of human trafficking, a situation likely to exist in other contexts as well. The children’s desire for education was often part of what led them away from home, kept them in their situations of trafficking, and made many of them unwilling to return home after being “rescued” by NAPTIP. These findings suggest a critical need to provide for children’s educational needs if we hope to combat child trafficking, as well as the need to provide meaningful alternatives to children we purport to “rescue.”

Objectives
Growing attention has been given to considering sex and gender in health research. However, this remains a challenge in the context of retrospective studies where self-reported gender measures are often unavailable. This study aimed to create and validate a composite gender index using data from the Canadian Community Health Survey (CCHS).

Methods
According to scientific literature and expert opinion, the GENDER Index was built using several variables available in the CCHS and deemed to be gender-related (e.g., occupation, receiving child support, number of working hours). Among workers aged 18–50 years who had no missing data for our variables of interest (n = 29,470 participants), propensity scores were derived from a logistic regression model that included gender-related variables as covariates and where biological sex served as the dependent variable. Construct validity of propensity scores (GENDER Index scores) were then examined.

Results
When looking at the distribution of the GENDER Index scores in males and females, they appeared related but partly independent. Differences in the proportion of females appeared between groups categorized according to the GENDER Index scores tertiles (p < 0.0001). Construct validity was also examined through associations between the GENDER Index scores and gender-related variables identified a priori such as choosing/avoiding certain foods because of weight concerns (p < 0.0001), caring for children as the most important thing contributing to stress (p = 0.0309), and ability to handle unexpected/difficult problems (p = 0.0375). Conclusion The GENDER Index could be useful to enhance the capacity of researchers using CCHS data to conduct gender-based analysis among populations of workers.

As the global movement of people reaches unprecedented levels, Western governments are increasingly obsessed with border enforcement and migration management. This has resulted in the creation of complex and ever-changing immigration systems, contributing to the proliferation of new and complicated categories of migration status. Increasing numbers of migrants are finding themselves with precarious forms of immigration status and/or no status at all. People in this situation constantly live with the threat of criminalization and deportation – a situation well-documented to have serious economic, social, and health consequences for individuals and communities.

What then of community organizing and community development with people who live under the specter of such threats? Scholarship on community organizing has generally tended to overlook the needs and activism of this population and/or to imply that organizing with precarious and non-status migrants is either practically too difficult or ethically too risky. This chapter challenges the notion that precarious and non-status migrants do not or should not organize and provide insight into the particularities of social work with this community. We begin by looking at how literature describes the risks and challenges associated with organizing this population. We then review the findings of an empirical study conducted in Montreal, shedding light on the forms of individual support, community organizing, and policy advocacy that take place among precarious and non-status migrants. We conclude with a discussion of the importance of organizing with this community and on methods for maximizing their power while minimizing the risk of detention and deportation.

Il s’agit du résumé d’une étude mixte réalisée avec 43 enfants immigrés et réfugiés récemment installés au Québec dans le but de comprendre : 1) Comment les enfants s’adaptent à leur immigration : 2) Comment les enfants perçoivent leur immigration et quels en sont principaux enjeux selon leur point de vue.

Starting from the idea that many social work professors exceed the traditionally defined ‘service’ requirements of their university and are actively involved in social change and justice initiatives, this article aims at critically reflecting upon our own experiences as three social work educators. In the article, we address the question of how social engagement may influence the development of our social work ethical consciousness. If a growing body of literature is available around social work education, teaching and ethical learning and decision-making of social work students, little is yet known about how educators articulate those processes in the context of their work. To achieve this task, we have each undertaken an autoethnographic reflection where we describe one of the most significant situations in the development of our ethical consciousness and examine how they contributed to challenging our pre-existing ethical frameworks in social work. We conclude by discussing how to develop adaptive and pluralistic anti-oppressive ethical frameworks for social work research, teaching, practice and activism.

Purpose: This paper presents the phenomenon of stigmatisation among injured immigrant and ethnocultural minority workers experiencing a long-standing disability. Stigmatisation was one of the main findings of our study, the aim of which was to gain insight into the work rehabilitation process in the context of intercultural relations in Quebec. Various categories of stakeholders took part in the study, which sought to describe their experiences and perspectives and to identify the constraints, barriers, facilitators, and specific needs they encounter in terms of intercultural competencies.

Methods: A purposive sample of 40 individuals was selected and divided into four groups: workers (N = 9), clinicians (N = 15), workers’ compensation board rehabilitation experts (N = 14), and workplace representatives (N = 2). Semi-structured interviews were conducted using the critical incident technique, combined with an “explicitation” interviewing technique. Data collection and analysis procedures were based on grounded theory.

Results: This study shows that immigrant and ethnocultural minority workers may experience stigmatisation as a cumulative process involving different concomitant parts of their “identity”: age, gender, social class, ethnicity, mental health, and occupational injuries. Cumulative stigma may aggravate personal distress and feelings of shame, rejection, and disqualification from full social acceptance. Negative anticipatory judgements made by practitioners may undermine the therapeutic relationship and breach mutual trust and confidence.

Conclusions: The phenomenon of stigmatisation is well documented in the sociological and health literature, but studies tend to focus on only one type of stigma at a time. Future research should focus on the cumulative process of stigmatisation specifically affecting immigrant and ethnocultural minority workers and its potentially damaging impact on self-concept, healthcare delivery, rehabilitation interventions, and the return to work.

Implications for rehabilitation

• The repetition of certain clinical situations with people from certain groups should not lead practitioners to undue generalizations, even if they may sometimes be accurate; these generalizations must always be verified on a case by case basis.

• Ethnicity and culture, along with other social attributions, should serve as working hypotheses or support tools in health communication, not as hindrances to clinical reasoning.

• Practitioners should deepen their understanding of the patient’s treatment expectations and the support available for rehabilitation in his family and community.

• Stigma in the context of care is linked to the idea of conforming to the proposed institutional models of care (including expected beliefs, attitudes, and behaviours). Therefore, practitioners should be aware that alleged differences, misunderstanding or disagreements can highlight an asymmetry in practitioner–patient power relationships.

• Organisations should also promote exchange and reflection on how to adapt their institutional models to avoid asymmetrical power relations.

• Intercultural training should be promoted at the various organisational levels so that managers, decision-makers, and practitioners share a common knowledge of the challenges of intervention in multi-ethnic settings.

In our study, almost half of immigrants without health insurance perceived  their health as negative, much higher than reports of negative self-perceived health in previous Canadian studies (8.5% among recent immigrants, 19.8% among long-term immigrants, and 10.6% among Canadian-born). Our study also suggests a high rate of unmet health care needs among migrants with precarious status, a situation that is correlated with poor self-perceived health. There is a need to put social policies in place to secure access

On les appelle mineurs non accompagnés, mineurs isolés ou encore enfants séparés. Ces dénominations différentes traduisent la difficulté à saisir la complexité et la diversité des situations qu’ils vivent, même s’ils ont en commun le fait d’être âgés de moins de 18 ans et d’avoir migré vers d’autres Etats sans un adulte qui soit responsable d’eux. Cet ouvrage interdisciplinaire réunit et synthétise onze contributions provenant de la sociologie, du droit, de l’anthropologie, de la communication, des sciences de l’éducation, de la psychologie sociale et du travail social.

Objective: The present study examined whether a positive future orientation was linked to lower levels of sympathy for violent radicalization (VR) beyond the contributions of depression among a sample of college students in Quebec, Canada. In addition, we investigated whether these associations varied by gender and levels of depression. Method: A total of 1,680 college students (71% women: 74% aged between 16 and 21 years) were included in this study. Linear mixed-effects models were implemented to test the contributions of future orientation and depression to sympathy for VR, controlling for the relevant sociodemographic variables. Results: A positive future orientation was linked to lower sympathy for VR beyond depressive levels (β = −0.08, 95% confidence interval [CI] [−0.13, −0.04]). This association was stronger among participants with higher depression scores (β = −0.11, 95% CI [−0.20, −0.01]) compared with participants with lower depression scores (β = −0.05, 95% CI [−0.16, 0.05]). The association was also modified by gender with a negative effect observed only in men (β = −0.18, 95% CI [−0.26, −0.10]). Finally, when conducting gender-stratified analyses, higher future orientation was associated with lower sympathy for radicalization among men with higher depression scores (range of estimates: −0.21 to −0.26). Conclusions: Youth who lack positive perspectives of the future may support violence. Fostering a meaningful vision of the future in youth may be a way to counter the attraction of VR. Schools and colleges are in a privileged position to implement preventive interventions to support a positive future orientation. (PsycINFO Database Record (c) 2019 APA, all rights reserved)

While access to healthcare for permanent residents in Canada is well known, this is not the case for migrants without healthcare coverage. This is the first large-scale study that examines the unmet healthcare needs of migrants without healthcare coverage in Montreal. 806 participants were recruited: 436 in the community and 370 at the NGO clinic. Proportions of individuals reporting unmet healthcare needs were similar (68.4% vs. 69.8%). The main reason invoked for these unmet needs was lacking money (80.6%). Situations of not working or studying, not having had enough food in the past 12 months, not having a medical prescription to get medication and having had a workplace injury were all significantly associated with higher odds of having unmet healthcare needs. Unmet healthcare needs were more frequent among migrants without healthcare coverage than among recent immigrants or the citizens with health healthcare coverage (69%, 26%, 16%). Canada must take measures to enable these individuals to have access to healthcare according to their needs in order to reduce the risk of worsening their health status, something that may have an impact on the healthcare system and population health. The Government of Quebec announced that all individuals without any healthcare coverage will have access to COVID-19 related health care. We hope that this right, the application of which is not yet obvious, can continue after the pandemic for all health care.

The worldwide upsurge in social polarizations generates intercommunity  tensions that challenge the social fabric of urban neighborhoods and undermine the relationships between their members. Because community arts can foster the creation of connections between people that would not have been in contact otherwise, they are often perceived as being powerful tools to foster community resilience. Through a multiple case study approach, this article describes how three community arts projects, carried out in two socioeconomically deprived neighborhoods of Montreal (Canada), influenced the social relationships between participants from diverse ethnocultural backgrounds and generations. Using participant observation and arts‐based data collection methods (photography, video, and arts productions), the authors examine how the three projects illustrate (a) the interactive processes at play, (b) the transmission and hybridization of stories and images of adversity and resiliency, and (c) the access to a collective voice.

• Global health can be anywhere as it often focuses on large-scale health inequities that are rooted in transnational determinants.
• Some global health initiatives and actors aim to find solutions to domestic problems.
• King and Koski’s definition of global health may exacerbate inequities by reserving the right to call oneself a global health researcher to those who are privileged and have access to funding that enables them to travel to other settings.
• An inadequate definition of global health based on a ‘here’ vs ‘somewhere else’ dichotomy could result in less funding for a field already characterised by limited resources.
• The decolonisation of global health requires promoting and valuing reflexivity, critical approaches, equitable partnerships and accountability.

Population health intervention research (PHIR) is a particular field of health research that aims to generate knowledge that contributes to the sustainable improvement of population health by enabling the implementation of cross-sectoral solutions adapted to social realities. Despite the ethical issues that necessarily raise its social agenda, the ethics of PHIR is still not very formalized. Unresolved ethical challenges may limit its focus on health equity. This contribution aims to highlight some of these issues and calls on researchers to develop a culture of ethics in PHIR. Three complementary ways are proposed: to build an ethical concept specific to this field, to promote a shared space for critical reflection on PHIR ethics, and to develop the ethical competence in PHIR for which a preliminary framework is proposed.

Objectives
The Ebola virus disease (EVD) is associated with major mental health consequences (e.g., depression, anxiety, PTSD). Studies have shown a need for relevant and effective programs to address mental health consequences associated to EVD. This systematic review aimed to describe programs implemented following EVD outbreaks and to evaluate their effectiveness and relevance in order to provide evidence-based data to improve mental health services.

Methods
We first searched EMBASE, PubMed, PsycINFO, PILOTS, Cochrane Library and MEDLINE for a systematic review on EVD and on MHPSS programs. Then, we searched the grey literature. The search generated 2827 publications. Eleven studies were retained according to the PRISMA statement.

Results
This systematic review revealed that most programs were implemented by international organizations in collaboration with local partners. Many of them were implemented following WHO mhGAP and Psychological First Aid guidelines. Programs were implemented in hospitals, Ebola treatment centres, communities among different categories of individuals exposed to EVD (survivors, health workers and volunteers, other frontline workers, children, adults, etc.). Only two of the identified programs which integrated cultural factors were empirically evaluated. Results from the evaluations showed mental health improvement for both children and adults.

Conclusions
This study provides the first systematic review on MHPSS programs among communities affected by EVD. This study shows the need to increase efforts to systematically document and evaluate the implemented programs. Results also provide preliminary evidence about the value of culturally sensitive MHPSS programs and of the implication of local mental health professionals.

Objective
We aimed to quantify the extent to which country-level trends in HIV incidence in Sub-Saharan Africa (SSA) were influenced by gender inequalities, measured by gender gaps in educational attainment, income, and a Gender Inequality Index (GII).

Study design
We examined the relation between gender inequality and HIV incidence using country-level panel data from 24 SSA countries for the period between 2000 and 2016.

Methods
Our goal was to estimate the relation between within-country changes in gender inequality and HIV incidence. We compared results from fixed effects and random effects models for estimating the effect of gender inequalities on changes in HIV incidence. Based on the results of the Hausman test, the fixed effects model was selected as the preferred approach.

Results
HIV incidence decreased by nearly one-half over the period from 2000 to 2016. We estimated that a one percent increase in the GII was associated with a 1.6 percent increase in HIV incidence (95% confidence interval = [0.21%; 3.00%]), after adjusting by country-level socio-economic and governance variables.

Conclusions
Our study suggests that addressing gender inequalities is a potential strategy to reduce HIV incidence in the SSA region. To control HIV infection, policymakers and public health practitioners should support relevant interventions for promoting gender equality. Further work is needed to identify specific interventions to improve gender inequality and to examine their impacts on changes in HIV incidence.

Evidence about psychological experiences surrounding female genital mutilation/cutting (FGM/C) remains weak and inconclusive. This article is the first of a series that deploys qualitative methods to ascertain the psychological experiences associated with FGM/C through the lifecycle of women. Using the free listing method, 103 girls and women, aged 12 to 68 years from rural and urban Izzi communities in Southeastern Nigeria, produced narratives to articulate their perceptions of FGM/C. Sixty-one of them had undergone FGM/C while 42 had not. Data was analysed using thematic analysis and the emerging themes were related to experiences and disabilities in the psychological, physical, and social health domains. While physical experiences were mostly negative, psychological experiences emerged as both positive and negative. Positive experiences such as happiness, hopefulness, and improved self-esteem were commonly described in response to a rise in social status following FGM/C and relief from the stigma of not having undergone FGM/C. Less commonly reported were negative psychological experiences, e.g., shame when not cut, anxiety in anticipation of the procedure, and regret, sadness, and anger when complications arose from FGM/C. Some participants listed disruption of daily activities, chronic pain, and sleep and sexual difficulties occurring in the aftermath of FGM/C. Most participants did not list FGM/C as having a significant effect on their daily living activities. In light of the association of FGM/C with both positive and negative psychological experiences in the Izzi community, more in-depth study is required to enable policy makers and those campaigning for its complete eradication to rethink strategies and improve interventions.

Following the 6th Conference of the International Society for Child Indicators  Montreal, 2017), this Special Issue was compiled to advance an interdisciplinary understanding of the complexity of conceptualizations, determinants, consequences, and measurement of child neglect around the world and to highlight the need for reforms in child protection systems. The most common type of child maltreatment with long term damaging consequences for children, families, and societies child neglect continues to receive limited scientific and public attention, particularly in resource low settings and in the field of child indicators. Lack of clarity in definition and measures, weak multi-sectoral coordination, and unclear accountability lines, are among the factors that contribute to the insufficient attention to neglect in research and action. Adopting an eco-systemic perspective of child neglect allows us to incorporate the perspectives of families and to question the role and responsibility of the State and the broader conditions within which parents operate. Sound statistical and qualitative indicators of child wellbeing in cases of neglect are urgently needed across geographic areas and over time. Combining child-centredness and attention to socio-economic, cultural, and political context issues will be important in advancing the field.

L’immigration constitue une transition ayant des répercussions considérables sur la santé et le bien-être des personnes immigrantes pouvant donner lieu à des virages dans une trajectoire de vie. Le contexte dans lequel ces expériences sont vécues requiert une sensibilité aux dynamiques, aux interactions, aux trajectoires, aux situations de vulnérabilité et aux capacités de résilience qui modulent le recours et l’accès aux services de santé ainsi qu’à la justice. Il est proposé de prendre ancrage dans les expériences des femmes avec divers angles d’analyse. Il s’agira d’illustrer par le biais de trois perspectives les risques auxquels sont exposées les femmes ayant subi l’excision et l’infibulation. Le statut identitaire, notamment une identité de victime, un détachement entre le corps et le vécu seront mis en exergue comme expériences rapportées vers le développement de pratiques sensibles à la complexité des expériences, des approches se voulant réflexives, de qualité et équitables. Des illustrations sur les divergences perçues entre des pratiques et discours professionnels, et l’expérience effective des femmes, issus des communautés de pratique contribueront aux discussions.

The number of refugee youth worldwide receives international attention and is a top priority in both academic and political agendas. This article adopts a critical eye in summarizing current epidemiological knowledge of refugee youth mental health as well as interventions aimed to prevent or reduce mental health problems among children and adolescents in both high- and low-to-middle-income countries. We highlight current challenges and limitations of extant literature and present potential opportunities and recommendations in refugee child psychiatric epidemiology and mental health services research for moving forward. In light of the mounting xenophobic sentiments we are presently witnessing across societies, we argue that, as a first step, all epidemiological and intervention research should advocate for social justice to guarantee the safety of and respect for the basic human rights of all refugee populations during their journey and resettlement. A constructive dialogue between scholars and policy makers is warranted.

Quebec and Canada’s immigration policies aim to attract highly skilled candidates. Yet these migrants face multiple barriers in the labour market. International medical graduates (IMGs) encounter a complex process by which their skills are recognized (or not). Based on a qualitative research with IMGs and key figures in this knowledge & professional skills area, this article discusses the dynamic and relational nature of the recognition process, influenced by social relationships highlighting unequal relations between certain populations. Seeking to understand why some IMGs experience more obstacles than others, beyond factors related to personal characteristics, this article explores how subjective or invisibilized mechanisms at play colour the social and professional recognition of physicians whose aim is to practise medicine in Quebec.

The upsurge in violent radicalization is associated with a global increase in social inequalities and conflicts related to different markers of identity. To date, literature on the factors associated with legitimizing violence toward others is cross-sectional and does not provide information on the possible change of this phenomenon over time. Such information is necessary to design primary prevention programs that are adapted to and address a rapidly evolving social context. We use a repeated cross-sectional study design to explore the association between sociodemographic characteristics and scores on the Sympathy for Violent Radicalization Scale (SVR) in Quebec (Canada) college students at 2 times points. Results from an online survey completed by students of 6 colleges in 2015 (n = 854) and 2017 (n = 702) indicate that although overall scores on the SVR scale remained stable, there were changes in the association between age, identity, and the outcome at the two time points. Specifically, scores on the SVR were significantly higher among younger students in 2017 than in 2015. In addition, in 2017 we observed a relationship between collective identity and SVR that was not present in 2015. These results align with other recent studies in Canada and the U.S. documenting the emergence of new forms of youth politicized bullying associated with race, ethnicity, and religion. A close monitoring of the phenomenon is warranted to both better understand the impact of populist policies on the increase in hate incidents and crimes and develop programs to address these forms of violence from a public health perspective. (PsycINFO Database Record (c) 2020 APA, all rights reserved).

Forced migration and extended time spent migrating may lead to prolonged marginalization and increased risk of HIV. We conducted a population-based cohort study to examine whether secondary migration status, where secondary migrants resided in a transition country prior to arrival in Ontario, Canada and primary migrants arrived directly from their country of birth, modified the relationship between refugee status and HIV. Unadjusted and adjusted prevalence ratios (APR) and 95% confidence intervals (CI) were estimated using log-binomial regression. In sensitivity analysis, refugees with secondary migration were matched to the other three groups on country of birth, age and year of arrival (+/− 5 years) and analyzed using conditional logistic regression. Unmatched and matched models were adjusted for age and education. HIV prevalence among secondary and primary refugees and non-refugees was 1.47% (24/1629), 0.82% (112/13,640), 0.06% (7/11,571) and 0.04% (49/114,935), respectively. Secondary migration was a significant effect modifier (p-value = .02). Refugees with secondary migration were 68% more likely to have HIV than refugees with primary migration (PR = 1.68, 95% CI 1.06, 2.68; APR = 1.68, 95% 1.04, 2.71) with a stronger effect in the matched model. There was no difference among non-refugee immigrants. Secondary migration may amplify HIV risk among refugee but not non-refugee immigrant mothers.

L’école occupe une place centrale dans le développement du bienêtre psychologique des enfants traumatisés et endeuillés. Une recherche-action nous a permis d’évaluer positivement les retombées de la mise en place de groupes de parole dans les classes accueillant des élèves réfugiés.

This article is based on life stories collected between 2014 and 2018 among a population of baby boomers of French Canadian descent, whose personal path echoes the social and political history of the province. Following their socialization in a Catholic context, this generation has known a rapid phase of secularization, modernization and diversification that, since the end of the 1960s, have impacted the local social and political landscape of the province. The entanglement between individual and collective experiences shapes a particular rhetoric on the « laïc » (secularist) project in Quebec that hinges on memories of Catholicism, concern for gender equity and pluralist ethics. Drawing on Maclure and Taylor’s model of open and closed secularism, the author discuss the means and ends of the moral principles underlying baby boomers’ narratives.

While a series of changes in the approaches to FGM/C health research and intervention have historically taken place, there has been an increased implementation of sexual health interventions for women with FGM/C over more than a decade. These interventions derive from health research data, but their epistemology and praxis are also informed by cultural representations of the clitoris and what it means to be ‘healthy’. This is the case, notably, for genital reconstructive surgeries, which are performed globally in spite of a lingering inconclusiveness regarding their general efficacy, Summary drawing from research in Ivory Coast and Canada, from the results of the Quebec Ministry of Health and Social Services- commission ED training module on FGM/C, as well as from the author’s clinical practice in mental health working with women with FGM/C, this presentation aims to illuminate the multifarious ethical underpinnings of such sexual health interventions. The overarching goal of this presentation is to share best practices in sexual health interventions in order to afford compassionate care, grounded in a reflexive and ethical professional practice.

International migration to North America continues to rise, and with it the meeting of different cultural norms surrounding child caregiving and supervision. Previous research shows that high rates of reporting of supervisory neglect involving migrant families may partly result from these different norms and challenges particular to the migrant context. In this study, five focus groups were conducted with migrant caregivers (n = 19) and children aged 12–17 years (n = 25) to explore their experiences surrounding caregiving changes in migration as well as factors that help and hinder child supervision in migrant communities in Montreal, Canada. Results following thematic analysis indicate that family roles change in migration, but that caregivers and children perceive these changes differently. Families perceive and experience discrimination and judgment of their parenting practices from community members and fear that those will be labelled neglectful. Change in families’ social support, especially at the neighbourhood level, has an important influence on caregiving practices. Results also show that parents’ preparation of children to provide care for siblings and others is often not recognised as a strength by service providers in direct contact with families. Directions for future research and implications for practice are discussed.

Ce document complète les modules de formation « Comprendre pour mieux prévenir : la radicalisation violente chez les jeunes » offerts par l’équipe RAPS du centre de recherche SHERPA, affilié à l’Institut Universitaire du CIUSSS Centre-Ouest-de-l’Île-de-Montréal, parfois en collaboration avec les milieux de pratique (MEES, autres CIUSSS…). Il compile des ressources de différentes natures qui peuvent soutenir parents, enseignants, intervenants dans leur accompagnement des enfants et des jeunes autour des questions parfois épineuses de la différence, de la tolérance, des identités, de la violence et du terrorisme.

Ce livre a été écrit par des élèves de classes d’accueil en francisation de l’École secondaire Louis-Joseph-Papineau à Montréal. Cet exercice leur a permis de mettre sur papier la diversité des sentiments et angoisses qu’ils ont vécus ou sont en train de vivre en tant qu’immigrants.

To date the literature on religion and mental health has focused upon Christianity. We cannot assume that these findings can be transposed onto other faith groups. In this paper I focus upon Islam, Judaism and Hinduism and discuss understandings of mental illness and the relationships between central beliefs and mental health. I discuss implications for clinical work and psychotherapy.

• Opening up dialogue with children and youth can add to research and support participation.
• Young people’s advisory groups contribute a valuable ethical dimension to research practice.
• Institutional ethics requirements can create challenges for ethical practice with children and youth.
• Young people and adults may have differing expectations of the role and process of advisory groups.
• Virtual communications can facilitate dialogue, but have limitations in the Global South.

Dans le contexte d’arrivées importantes de demandeurs d’asile au Québec depuis l’été 2017, le CERDA, en collaboration avec le Centre de recherche SHERPA, a développé une trousse d’outils afin de :

1. Sensibiliser les professionnels aux réalités vécues par les demandeurs d’asile et aux particularités de l’intervention auprès de cette clientèle ;
2. Faciliter le travail des professionnels en rendant accessible des informations sur les ressources d’accueil et d’intégration auxquelles les demandeurs d’asile ont accès

La trousse inclut un guide, 7 capsules vidéos et des fiches synthèses

Ce symposium fut l’occasion de poser un regard
critique sur diverses questions autour du processus de transfert de connaissances, incluant les
notions de valorisation des savoirs, d’innovation
sociale ou technologique, de “meilleures pratiques“,
de gestion ou de mode d’intervention par données
probantes. Les réflexions sur la nature du partenariat entre l’Université, les chercheurs, les établissements et les divers acteurs impliqués dans
l’intervention furent également au cœur de cette
journée

There is a gap in research regarding transnational family support (emotional, practical, spiritual, informational and financial) as a resource for migrant families with children. From the perspective of migrant families and their family back home, the objectives of this study are to (1) identify the types and ways that transnational family support is provided to migrant families in Canada; (2) assess for patterns in the data that may suggest variations in the nature of this support (eg, by migration status, time in Canada, children’s ages, family circumstances) and over time and (3) explore the impact (positive and negative) in receiving and providing transnational support, respectively.

Methods and analysis:
A focused ethnography is planned. We will recruit 25–35 migrant families with children with different migration histories (eg, economic or forced migration from a mix of countries) and family circumstances (eg, single parenthood, families living with extended family, families with children in the home country) living in Montreal, Canada. Families will be recruited through community organisations. Data will be gathered via semistructured interviews. To capture the
perspective of those providing support, family members in the home country for each migrant family will also be recruited and interviewed through communication technology (eg, WhatsApp). Data collection will also involve observation of ‘transnational interactions’ between family members in Montreal and those back home. Data will be
thematically analysed and results reported in a narrative form with an in-depth description of each theme.

Ethics and dissemination :
Ethical approval was obtained from the sciences and health research ethics committee at the University of Montreal. Study results will be shared through traditional forums (publication, conference presentations) and via other knowledge dissemination/ exchange activities (eg, ‘lunch and learn conferences’ and seminars) through the research team’s research centres and networks to reach front-line care-pro.

Youth mental health (YMH) services are greatly underutilized, particularly for migrant youth. Collaborative models of care offer promising avenues, but research on these treatment modalities is still scarce, particularly for migrants. The goal of this exploratory study is to better understand quality of care including factors improving access to care and collaborative YMH services use, efficacy and satisfaction, for this vulnerable population. This qualitative study relies on a multi-informants (youth, parents, clinicians) and multiple case study design to explore YMH collaborative services for migrant youth living in an urban setting (Montreal, Canada). Participants are five young patients (12–15 years old), one of their parents and their primary care therapist (N = 15). They come from migrant families, have a psychiatric diagnosis and have been receiving mental health services in a collaborative care setting for at least 6 months. Transcripts of semi-structured interviews for the five triads were thematically analyzed to draw similarities and contrasts between actors, across and within case-studies. Based on these findings, four themes emerged concerning the optimal care setting for collaborative YMH services for migrant families: (1) providing an equilibrium between communication, collaboration and privacy/confidentiality, (2) special attention to ensuring the continuity of care and the creation of a welcoming environment where trusting relationships can develop, (3) the inclusion of family intervention, and (4) the provision of collaborative decision-making pathways to care, addressing interprofessional and interinstitutional collaboration as well as cultural differences in explanatory models and values.

This article examines how the Canadian immigration regime socially organizes the everyday lives of queer and trans migrants with precarious status. Drawing from key findings from an institutional ethnographic study, this article maps out the disjuncture between the actual experiences of queer and trans migrants with precarious status and the ideological and textual production of precarious status by the Canadian state. Making explicit this disjuncture reveals how the Canadian immigration regime enacts structural violence upon queer and trans migrants. This article also engages with the response-based approach to violence in order to understand how queer and trans migrants actively respond to this violence. In doing so, this article highlights the ways in which queer and trans migrants respond and resist the structural violence integral to the Canadian state’s production of precarious status.

Introduction : La « démence » est généralement vue comme un syndrome caractérisé par le déclin d’une ou de plusieurs capacités cognitives, comme la perte de mémoire. Toutefois, perte de mémoire ne signifie pas pour autant démence. La plus fréquente des démences est la maladie d’Alzheimer dont la fréquence augmente avec le grand âge. En anthropologie de la santé, les maladies et leur expression représentent des construits socio-culturels qui ne sont pas reconnus et interprétés de la même façon par tout le monde. Par ailleurs, le contexte migratoire est source de difficultés dans le domaine de la démence. Cet article vise à discuter les liens entre vieillesse, démence et recherche d’aide dans ce contexte.
Méthode : Nous nous appuyons sur une étude qualitative exploratoire. Dix entrevues semi-structurées ont été réalisées avec des femmes et des hommes nés en Haïti et qui ont ensuite immigré au Québec. Ces entrevues nous ont permis de discuter du statut des aînés, du sens donné à la perte de mémoire et de la recherche d’aide.
Résultats : Les entrevues révèlent une pluralité des représentations à propos des pertes de mémoire et de la maladie d’Alzheimer. Elles mettent en lumière une diversité de croyances, d’attitudes et de valeurs traduisant une variabilité culturelle et sociale au sein d’une même communauté. La prise en compte du contexte permet de comprendre tantôt la transformation, tantôt la continuité des représentations et des conduites vis-à-vis des pertes de mémoire.
Conclusion : La démence ne semble pas être un phénomène qui est abordé facilement au sein de la communauté haïtienne du Québec. Au final, cette étude révèle un manque d’information à ce propos.

Les débats autour du projet de loi 21 sur la laïcité de l’État reflètent l’ampleur de ses enjeux sociétaux. Beaucoup d’opinions et d’analyses théoriques, historiques et philosophiques ont été exprimées pour ou contre le projet de loi, mais peu ou pas de données empiriques ont été présentées pour éclairer les choix politiques délicats qui s’imposent. L’objectif du présent avis est d’amorcer une analyse des bénéfices et des risques du projet de loi 21, en termes de conséquences pour la santé publique. Cette analyse préliminaire se base sur les données probantes québécoises disponibles, pour la période 1990-2019. Elle a été produite par des chercheurs en sciences humaines, sociales et médicales, appartenant à l’Institut Universitaire SHERPA du CIUSSS-CODIM et à l’Équipe de Recherche et Action sur les Polarisations Sociales.

Les débats autour du projet de loi 21 sur la laïcité de l’État reflètent l’ampleur de ses enjeux sociétaux. Beaucoup d’opinions et d’analyses théoriques, historiques et philosophiques ont été exprimées pour ou contre le projet de loi, mais peu ou pas de données empiriques ont été présentées pour éclairer les choix politiques délicats qui s’imposent. L’objectif du présent avis est d’amorcer une analyse des bénéfices et des risques du projet de loi 21, en termes de conséquences pour la santé publique. Cette analyse préliminaire se base sur les données probantes québécoises disponibles, pour la période 1990-2019. Elle a été produite par des chercheurs en sciences humaines, sociales et médicales, appartenant à l’Institut Universitaire SHERPA du CIUSSS-CODIM et à l’Équipe de Recherche et Action sur les Polarisations Sociales.

La Maison Bleue is a community-based perinatal health and social centre in Montreal that provides services during pregnancy up to age five to families living in vulnerable contexts. The study aimed to describe: 1) the challenges and protective factors that affect the well-being of migrant families receiving care at La Maison Bleue; and 2) how La Maison Bleue strengthens resilience among these families.

Climate change is one of today’s major challenges, among the causes of population movements and international migration. Climate migrants impact health systems and how they respond and adapt to their needs and patterns. But to date, the resilience of health systems in the context of climate change has been little explored.

The purpose of this article is to show the importance of studying, from an interdisciplinary perspective, the relationships between climate change, migration, and the resilience of health systems.
Resilience is an old concept, notably in the field of psychology, and is increasingly applied to the study of health systems. Yet, no research has analysed the resilience of health systems in the context of climate change.

While universal health coverage is a major international goal, little research has to date focused on the existing links between climate, migration, health systems and resilience.

We propose an interdisciplinary approach relying on the concept of health system resilience to study adaptive and transformative strategies to articulate climate change, migration and health systems

Les croisements entre trauma et violence sont souvent pensés sous l’angle de la violence subie, le premier s’inscrivant dans le sillage de la seconde. Les effets de la violence se traduisent alors en symptômes, mais aussi en agir, dans des cycles de répétition traumatique où la personne traumatisée peut se remettre dans des situations de risque. Qu’ils empruntent le vocabulaire de la psychanalyse ou celui d’approches biomédicales, de nombreux écrits en psychologie mettent ainsi de l’avant le caractère déstructurant de la violence traumatique.